Armistead Maupin’s series TALES OF THE CITY — which started off as a series of reads in the -San Francisco Chronicle- — is an array of a queer found family to be jealous of. The first collection, aptly named TALES OF THE CITY, follows the antics of naive, very straight 25-year-old midwesterner Mary Ann as she moves to San Francisco.
Mary Ann takes up residence at 28 Barbary Lane, a quaint apartment building overseen by kindly weed-aficionado Anna Madrigal. Living under Ms. Madrigal’s roof is Michael “Mouse” Tolliver, a gay man with commitment issues, free spirit Mona Ramsey, and others who help to weave Mary Ann into the fabric of San Francisco.
As you might have surmised from the title and significant cast of characters, TALES OF THE CITY is extremely Dickensian, even down to adopting some of Dickens’ predilection for the outrageous. Maupin doesn’t go as far as incorporating spontaneous human combustion into the works, but the residents of 28 Barbary Lane often do find themselves in outlandish melodramas fit for a soap opera. (It’s telling that the extreme primetime TV soap MARY HARTMAN, MARY HARTMAN is mentioned in the first fifteen pages.)
Yes, the sensational and lurid elements of TALES OF THE CITY are effectively titillating and propulsive, it’s the sense of time, place, and relationships that hooked me: Mary Ann grows more and more comfortable with counter-culture — queer or otherwise —; Mouse’s mood shifts as he longs for a substantial and fulfilling relationship, but instead fills his days with club nights and numerous hook-ups; Ms. Madrigal’s back-story and how she juggles it as well as the needs of all around her. They’re all heartfelt tales, all deeply rooted in San Francisco at the times Maupin was penning the installments for the paper: mid-70s for TALES OF THE CITY, late 70s for MORE TALES OF THE CITY, and early 80s for FURTHER TALES OF THE CITY.
As the TALES OF THE CITY books are being published to this day — although only the first five were previously published in weekly newspaper installments — it remains a fascinating document of cultural shifts, generational schisms, mores, moods, urban changes, and perceptions of societal, sexual, and gender norms. Not to mention reading about the San Francisco imagines it to be — artsy, extremely left, very weird — instead of the dudetechbro nightmare it’s become.
An aside: I’ve only read TALES OF THE CITY, MORE TALES OF THE CITY and FURTHER TALES OF THE CITY. It’s one of those series that I’m trying to slowly dole out, as its emphasis on ever-shifting culture. However, you can certainly feel the specter of AIDS looming over FURTHER TALES, ensuring that I need to emotionally gird myself for BABYCAKES, the fourth volume.
The series was wildly popular for years, was turned into a TV adaptation in the 90s which was resurrected by Netflix for a mini-series, and is one of BBC’s Top 100 Most Inspiring Novels.
However, like how MARY HARTMAN, MARY HARTMAN burned so bright in the mid 70s and is almost entirely forgotten today, it wasn’t until recently that I discovered the series. I’m certain that’s partially because some the situations and perspective and language is dated, but that’s a feature — not a bug. As we as society are rather cyclical, it’d be wise to not let the series collect cultural dust.
Lastly? Now more than ever, we need to hear liberating and enlightening and life-saving finding your own family can be, that you can find safety and security and form lifelong bonds with others.
28 Barbary Lane is fictional, but 28 Barbary Lanes exist all over. I’m currently living in my own 28 Barbary Lane, in a queer and weird slice of Chicago that I wouldn’t trade for the world. If you still haven’t found your 28 Barbary Lane, well, let Armistead Maupin pen you a map.